“Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.” John 15:4-5 “In his book “The Latent Power of the Soul’ Nee quotes G.H. Pember who quotes “Wild’s Spiritual Dynamics.” “‘An adept can consciously see the minds of others. He can act by his soul force on external spirits, he can accelerate the growth of plants and quench fire. …subdue ferocious wild beasts .” ” He can send his soul at a distance, and there not only read the thoughts of others, but speak to and touch those distant objects…” While none of us ponder the possibilities of Astral travel, creating…
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Are we having fun yet? In the generation in which we find ourselves living, wholesome fun seems to have been given a secondary role. Indeed, serious issues dominate our headlines — no one says that they are not. However, at what point is fun to be shelved and straight facedness to be donned permanently? If gone, will fun ever return or has it seen it’s final quash? Is fun done? These questions must find their answers in the nature of God Himself, His creation of Men in His likeness, and also in His redemption of our fallen human race. Websters on Fun : 1 what provides amusement or enjoyment — specifically: playful often boisterous action or speech 2: a mood for finding or making amusement. 3a: AMUSEMENT, ENJOYMENT On “joy” “The validation of earthly joys and the grateful acceptance of them is grounded in the Biblical doctrine we affirm in the “Creed” when we…
“. Lord, how are they increased that trouble me! many are they that rise up against me. Many there be which say of my soul, There is no help for him in God. Selah. But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.” Psalm 3:1-3 Many say, “there is no help in God?” Then where? First thought — we need help. Help Lord! Long ago we have realized impotence, powerlessness in the fight for our think-ability. Our vulnerability apparent, our value diminished, our head bowed, we have battled on the opponent’s home field. In that venue, one where will power and natural strength matter most, we fight a losing battle. The common phrase war of attrition refers to a sustained effort to steadily wear down the defenses of an opponent, with the result that they are rendered weaker and less effective. From this sense…
Because our God authored Mercy, He has the authority to visit individuals, regardless of their dire circumstances or foolish actions. Mercy in the courtroom equals a judgment of pardon. As a policy however, mercy allows such a freedom of action that it beckons a person to the very seat of God, to surrender to mercy’s reality, in spite of shame or guilt, in order to commune with Him, face to face. “there is a God, there always has been. I see him here, in the eyes of the people in this hospital corridor of desperation. This is the real house of God, this is where those who have lost God will find Him… there is a God, there has to be, and now I will pray, I will pray that He will forgive that I have neglected Him all of these years, forgive that I have betrayed, lied, and sinned…
2Thessalonians 3:13 exhorts, ” But ye, brethren, be not weary in well doing.”. So also Galatians 6:9 “And let us not be weary in well doing: for in due season we shall reap, if we faint not. ” Weariness, frankly, comes under the category of “be not.” We should never allow weariness to eliminate our well doing. Why? Fyodor Dostoyevsky describes the practice of weariness in his famous work “The Brothers Karamazov.” In the chapter on “The Grand Inquisitor” Jesus Himself appears in 15th century Spain — a time when heretics were being burned at the stake. A small coffin is placed before Him, and a cry of parents to raise a child who had died. Jesus complies and the child comes back to life. However strangely, The Christ is arrested and incarcerated. As the story goes and I add my own interpretation, the appearance of the Christ and the resurgence of life-…
“After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil:” Matthew 6:9-13 Vital to our lives brothers and sisters, we must pray for God’s will to be done, on earth as it is in heaven. Where to be found, this will? Matthew 7:25 explains: “Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: Others built on sand. In each case, “And the rain descended, and the floods came, and the winds blew, and beat upon that house.” The rock foundation stood but the sandy one fell.…
A story recalled from Bergen-Belsen — a prisoner “strikes up a friendship with a doctor named Marie. The two are talking one day when a Polish prisoner comes to Marie for help. She is not sick — she is about to give birth. At first Fania and Marie panic, but then they collect themselves and have the woman lie down on a table. Silence is imperative, so the woman, ‘teeth clenched,’ uttered not a word. She knew the fate of children at the hands of the SS. Fortunately, the child arrives quickly, There are no scissors, Marie cuts the cord with her teeth. There is no water, Fania rips the lining out of her coat, fashions a crude version of swaddling clothes, and wraps up the baby, still covered with blood. The woman, who has not yet said a word” — dresses, puts on her shoes, and takes her child…
“And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof. But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may…
“Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.” Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; tomorrow go out against them: for the Lord will be with you. 2Chronicles 20:15 and 17 Jehoshaphat received news of– “a great multitude against him from beyond the sea on this side Syria.” With this he proclaimed a fast throughout all Judah. The enemy were those given segments of land by God Himself; Moab, Ammon and some from the land beyond them. We must remind ourselves of our enemies afar off but also of those living close by. Both are to be handled by God; it is for God to do battle,…
1Samuel 18:6 says, “And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of music.” Joy, joy joy erupted at the hero’s welcome ceremony following victories over their oppressors. A cause for great joy. 1Kings 1:40 teaches, “And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.” The occasion? Solomon anointed king in Israel. Joy at the inauguration of a great king and defender of the people. 1Chronicles 12:40 shows us, “Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat,…