“Let your yea be yea and your nay be nay.” “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead.” 2 Corinthians 1:9 “When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? 2 Corinthians 1:17 What is lightness? (Hebrews. to stagger.) Websters defines “fickle” with “Wavering; inconstant; unstable; of a changeable mind; irresolute; not firm in opinion or purpose; capricious.” “Not fixed or firm; liable to change …” Matthew 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Paul had conceded that he would die in verse 9 above. Indeed, there had been a self-verdict which conformed him to Christ’s death already.…
Healing at the Cross Posts
I spoke to young folks recently, high-schoolers. They cherish “friends,” popularity, and “feel good” relationships. In Prov 8:31 Wisdom’s “delight” centers on the sons of men. Logic concludes: “young people and wisdom connect.” Both want relationships. Youth need “cool” to hold friends. So, young vie for acceptance. Cool people have life by the tail, they build social skills. They can handle most any situation, but the problem nags; Where get we the love? Enter Wisdom’s plan: Tear down — Walls erected social-skill-wise, They are phony. Masks must melt off. Catchy phrases explode in face. All veneer goes ca-phooey. How done? God commences work, He specializes here. First, He teaches suffering’s true meanings. Christ became poor, that we, through His poverty might become rich. He became sin, that we might become the righteousness of God in Him. He purchased salvation with His blood. Our suffering enables understanding of His suffering. Ours promotes meaningful relationships and identification…
Does time heal all wounds? Well, I tire easily reading psychology books that teach: “the interplay between suppressing and exposing a hurt will eventually bring healing.” “grieving losses will eventuate a return to “normalcy.” “re-integrate a victim into society, and again they will be adjusted. “ Sincere ideas which may contribute. Friends, my problem is this; “normal” for these guys, encompasses the old sin nature. They assume wrongly that a man is born free. They suppose that the whole head and the whole heart ain’t sick and faint. In stark contrast to their evaluation, “normal” equals “wounds, bruises and putrefying sores.” “My wound is incurable,” said Jeremiah. Way before time’s wounding event, man exists a ball of woundedness. God plans to exterminate all of it — every speck. Only a bloody cross, only a dying Savior can fix a man. Because man miscalculates, God’s solutions seem radical. Paul admitted, however, “in my…
I watched two moms, one my own, the other my wife. A third would be my wife’s mom. All these have a common thing – close ties with their offspring. The children love mom not because she is perfect or even for her giving, but this – she is always in their corner, no matter what. Moms forgive their children — at least the ones I have known. They so never lose hope that their son or daughter will be great or at least be OK. They pray for the kids and worry. Most worry is sin, but not for moms; it becomes sanctified worry. The kids know about this worry and it guides, even restrains them away from certain paths of sure destruction. In order for a kid to go wild he has to find a way around his mom. He has to disregard her. No matter, mom will visit sons in county jail, or…
Subjectivity is the lack of objectivity. Objectivity is the assertion that a thing IS that thing regardless of how it is perceived. Subjectivity is the assertion that what the thing IS is dependent on how it is perceived. The Objective view is that this is an elephant regardless how it is seen. The Subjective view is that each person is right. Melissa-Faith Webster, BA from CSUSB. Focused on Philosophy of Science and Epistemology. First the bad news: Subjectivity establishes: a mindset that is a direct result of Adam’s Fall. a preoccupation with self, evaluation of people, and situations evaluation of the Word of God according to relative righteousness The Subjective are: arrogant, which masks a poor self-image, often suspicious of people’s motives and even paranoid. Subjective people: are occupied with themselves, hide themselves from church, often become sarcastic in relationships with others, eventually, they want counseling, Subjective folks: are offended…
“When I am afraid, I put my trust in you.” Psalm 56:3 “But we often make choices that reveal what we really believe: that God cannot take care of what is unknown to us. We are not in control, and that breeds feelings of anxiety.” Dr.Carl Stevens “They believe in God, and they love Him with all their hearts, but they take on the identity of the tests they are going through rather than the purpose. They may take on the name of “pain” or “sickness” instead of “peace” or “long suffering.” And when they put a name to their pain, that is how the demons perceive the Christian. People take on all kinds of names in tests.” Dr.Carl Stevens “Deep anxiety comes from having put our trust in something that is ultimately untrustworthy. It comes from living a life for something which ultimately will not sustain life. —placing ultimate reliance on the conscious level,…
Not she with traitorous kiss her Master stung, Not she denied Him with unfaithful tongue; She, when Apostles fled, could dangers brave, Last at the Cross, and earliest at the grave. Author unknown …Mary Magdalene, out of whom he had cast seven devils. …throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene… The bravest of all, Mary stayed, not caring for her life in garden, cross, and grave. THE RISEN ONE Until his final hour he had never refused her anything or turned away, lest she should turn their love to public praise. Now she sank down beside the cross, disguised, heavy with the largest stones of love like jewels in the cover of her pain. But later, when she came…
“The Lord cannot fully bless a man until He has first conquered him.” —The call to nearness enables the resistance of worldly temptation.” A.W. Tozer We surrender when conquered, we yield when broken, we capitulate when exhausted; we “cease from our own works.” Ironically, a faith begins here, and also a hope, and also love. As the project stalemates we find contentment with the Project Manager. His presence defines our new beginning; He-in-us becomes hope-of-glory. His nature in us describes love. Oddly enough, finding Him and losing me arrive simultaneously. My dreams dash, my visions smash, my passivity or enterprise collapses and burns. Will breaks now, resolve buries, conscience bears hampering, and emotions buck comfort. Rational explanations hide, we concede. As children we wrestled with my Dad for fun. He would pin us down and cry out, “give up?” We would squirm only to be pinned again. “Give up?” Finally, we got tired, pinned the last time;…
Keep thyself pure, Exercise free volition, Keep thyself in the fear of the Lord all the day long. These are three, first being: “Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.” Titus 1:15 A Pure heart produces Charity, faith, and a good conscience, from 1 Timothy 1:5 — Purifies from unlove, unfaith, bad conscience. The Pure in heart see God and think on pure things. Paul served with a pure conscience. Pure hearts hold righteousness, faith, charity and peace; find wisdom, purify themselves by obeying the truth through the Spirit. (All taken from Bible truths). There was a servant in Ishwar Chandra Vidyasagar’s house who used to do all the household chores. Vidyasagar always showed him affection and treated him like his family members. One day, when Vidyasagar was descending the stairs of his house, he saw…
“We stumbled on in the darkness, over big stones and through large puddles, along the one road leading from the camp. The accompanying guards kept shouting at us and driving us with the butts of their rifles. Anyone with very sore feet supported himself on his neighbor’s arm. Hardly a word was spoken; the icy wind did not encourage talk. Hiding his mouth behind his upturned collar, the man marching next to me whispered suddenly: “If our wives could see us now! I do hope they are better off in their camps and don’t know what is happening to us.” “That brought thoughts of my own wife to mind. And as we stumbled on for miles, slipping on icy spots, supporting each other time and again, dragging one another up and onward, nothing was said, but we both knew: each of us was thinking of his wife. Occasionally I looked…