“What God wants is that we would weep with people when things are being broken in their lives. Often we can understand and identify because we have been through it.” “When these strokes fester into wounds, they paralyze capacities to function in the receptivity of grace and truth. A person who is easily angered in his motions is most likely a very wounded person. His wounds probably are very deep, and he does not know how to regulate his responses. This brings feelings of guilt and defeat. These issues must be resolved by the grace and love of Christ.” Pastor Carl Stevens Sometimes a counselor will ask his client, “Have you made a commitment?” Corrective betterment goes this way, “ I (the counselor) am going to make a commitment to you (the client). “Why is this more good? To answer that question, we must only realize; a commitment remains a mere…
Category: <span>Suffering</span>
Liberty empowers people to become who they are in Christ. Authority edifies folks toward that empowerment. Authoritarianism (abuse of authority) badgers a man to fixate on one thing and then lose free-volition. On the other hand, neglect of liberty-producing-authority can also abuse, as in the case of a child. A young lady or man may not have the equipment yet to accept a “self-starter” mode, and the majority do not. They need a lot of teaching and guidance. On that line, the nurture and admonition of the Lord are both vital for healthy growth. Nurture fertilizes the soil, while admonition pulls out the weeds and rocks. It pictures the Shepherd with rod and staff as He leaves the 99 to rescue the one. He shepherds his flock to green pastures. Father’s authority effects itself in the flock by the working of The Holy Spirit. Unfortunately this authority is attacked. Jesus…
Hope ….maketh not ashamed, for the love of God is shed abroad in our heart. Patience found itself through tribulation and then through that patience came experience, and experience birthed hope? Of course, we know the Bible. Hope maketh not ashamed. I love that end product, I wonder about the other stuff. Hope means nothing to us unless contrasted in hopelessness. Shame surfaces in the midst of unrelenting dires of living hell, bombarding mankind from externalities unseen. Our existence and it’s shame abide synonymous. Hope, however, makes us not ashamed. Hope changes a root. Hope deadens a curse, revokes a penalty, releases a fear. That damned shame battles to retain its ground, nevertheless,. Tribulation worketh? How strange a remedy; “tribulation” —not shame release yet, but step 1 builds patience? Couldn’t God think of another way? I must admit that tribulation takes my eyes off my shame. Is there a hint…
Melancholic people wander everywhere. Have you ever noticed? They’re bummed out, depressed, annoyed, and negatively paralyzed. Heartsick, heart-sore, low-spirited little people, emanate with sorrow, sadness, gloom and dole. Why and how is it this way? Well, the economy generally reeks these days, the physical body shows signs of freshly-created pain impositions, and the barometer can’t get above “extreme crap-ful,” to start. Daily life itself can discourage but also the culture runs ahead of us, hell bent with deceitful hopes aimed directly at these lost souls. Some “mysterious” force seems to want to perpetuate the misery into eternity. Man, how can folks continue to eat this diet, and have a smile still? Cosmos Diabolicus, you are an ugly, hateful, false god-system. The spreading of your filthy host-born emanations manifests itself plainly. The fooling days are over, now we have blatant hate-mongering, truth-twisting, God-abhorring in all phases of society. Frankly, we live…
Lamentations 3:12-15 12 He hath bent his bow, and set me as a mark for the arrow.13 He hath caused the arrows of his quiver to enter into my reins. 14 I was a derision to all my people; and their song all the day.15 He hath filled me with bitterness, he hath made me drunken with wormwood. Ezekiel 24:16-18 16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down. 17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men. 18 So I spake unto the people in the morning: and at even my wife died; and I did in the…
We don’t often think of participating in our own existence, because a life easily perpetuates itself. Yes, this concept called “being,” started and continues while we remain passive; we learned this in Biology 101. Later we were told, IQ-wise, how deeply or sharply we could think, but not how to get better at it. Thinking aptitude presupposes a done deal, a gift, a genetic bent, so we were taught. Yea, DNA, genetics, and the will of our parents really get the full brunt of responsibility here. Would you agree? With the risk of being labeled “existential,” we must then consider why a human becomes anxious. A quote goes this way: “anxiety comes from not being able to know the world you are in, not being able to orient yourself in your existence —the reaction to the threat to values one identifies with his existence as a self.” Wow, can this…
“The love of God does not find that which is worthy of His love, but rather creates it for Himself; but the love of man comes into being through the lovableness which it finds.” Luther Paul found a hard reality when he reported “the more I abundantly love you, the less I am loved,” in 2 Corinthians 12:15. Why no reward for his love? At deeper thought, why the opposite kind of reward did he receive than what was expected? “Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.”” This is a quote from Oswald Chambers. Jesus, one day girded Himself with a towel and began to…
Life has jagged edges, abrasive surfaces, serrated openings, and corrugated backs. These help us to grip something, but how hard? They dull a sharp knife and make it a saw, they wipe out a pattern, and make things hard to follow. These crinkled grooves wear away at a habit and move us toward change. O happy day, we might say, but not to dismay. If we are annoyed about the rough and tumble, could it be that we matriculate toward the smooth side? Whatta you mean? I mean; are you partial, comfort-bent toward the safe living zone ? We all admit this, because we all grossly underestimate how drastic a metamorphosis beckons its operation within us. We find ourselves thinking in tiny adjustments’ terms, while God determines shifting paradigms, and entire value-systems’ revamps. See, we must be born again, then our “born again” must emerge from its safe cocoon. We…
God may do a new thing and can we follow it? Maybe the lesson of the last 20 years ended and now we move on. Maybe, like Moses it has been 40 years. Can we flex? Let me tell you why we don’t really want to but nevertheless are able. I came to some conclusions while watching a video of a quadriplegic who loved God so much that every day just brought more desire for His presence. I sadly realized, watching, that what little suffering my life consisted of did the same, however, it didn’t really give me a desire for more of the suffering. I really don’t want to suffer anymore even though it did lead me closer to my Savior —this, a rude awakening. So, in suffering, two things may eventuate; one, we grow tired of the adversity; two, we accumulate great discipline for a life-style of pain,…
A person can fear, but another kind of person fears fear. A person can be anxious, but another kind of person is anxious about being anxious. A third kind of person is compulsive, but you guessed it, they fear what they themselves may do in a compulsive moment. All of the above have a deeper issue than the mere fearful, anxious, even compulsive individual. They have a complex, and that complex sticks them in quicksand. No measure of therapy seems to bring any relief. The alcoholic complicates his or her situation with the fear of being caught, and then a phobia of never being able to stop. The religious person may disdain the repercussions of missing church service and adds guilt upon their guilt; the devoted employee sweats about his new duties, and fears to fail. Many steps are never taken, nor adventures embarked on because of complex fear…