Tag: <span>blessedness</span>

In the valley of dry bones, Ezekiel speaks; to the bones and to the wind. His speaking-truth-in-love results in ligaments, muscle, skin and breath. Yes, bone-connecting sinews regather the strewn appendages into a unified whole where muscle mass enables action; skin tightens up hanging pieces for smooth movement. Finally, the Breath of Lives resuscitates the life-force. A living being has returned to us. Paul told the Christians at Ephesus to, “speak the truth in love,” and “grow up into Him in all things, which is the head, even Christ,” In Ephesians 4. The whole body, organized compactly, is united by every joint’s contribution, energy from every part, then, in poetic sequence, grows architecturally. Love does this; it’s all done in love. Not mental futility, obscured thought processing, alienated from God through agnostic tendencies, callousness, apathy, and surrender to boundless excesses; we put these off and find renewal in the spirit…

   Love allured me as my barely remaining chance. Nothing else attracted me. My shattering had stamped out any lingering self-effort in me; even the sense of nerves stirring had vanished. Inertia bound me. I became the man under the bed covers on a cold winter morning, paralyzed. I concluded, “The next transpiration of events would take place toward me, but not from me.” Then God came to me. He found me in my pool of blood, so to speak, and said “live.” Did you hear? God began to talk to me — thoughts of love, reintegration, joining, and joy. Love counterpoised my “death of soul,” percolating the threat and leaving it to seem like a mere concoction of my imagination. Then it set on fire a new beginning. Love’s infiltrating spheroid introduced an orb of extreme well-being in me, a far superior one with warmth and surety. Now, enveloping…

Peter was acquainted with suffering in a few categories; one sort was “reproach.” He speaks of the particulars in his first epistle, chapter 4. In verse 14 we read, “If ye be reproached (defamed) for the name of Christ, happy (extremely blessed) are ye; for the spirit of glory and of God resteth (continues to repose), upon you. Alford says, “There being nothing so much as breaks noble minds.” He is referring to reprimand of character. Peter was a character and a strong-willed one. He was boisterous and proud. As pride precedes a fall, Peter demonstrated this principle by his walk-on-water spill, his rebuke by Jesus in Matthew 16, and eventually by his three-time denial. Unbeknownst to Peter, beforehand was God’s mighty hand of resistance. Why? Because private reputation retention is not popular with; well, it’s hated by The Father in heaven, is why. Nevertheless, years later Peter writes epistles as…