Indispensable Some people are indispensable members of Christ’s body. Some get superabundant honor. Others we decorate in bountifulness. The list goes this way: 1) The feeble 2) The less honored 3) The uncomely These are strength-less or weak. 4) Unbeautified, shapeless and not elegant. These groups often get kicked to the curb. Matthew 25:40 teaches, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” How? When and why were these acts of kindness done to the least, and accounted as having been done to Jesus Himself? Let us become one of these To discover this, let us become one of these weak, indeed we are already more like them than we admit. With their shoes on our feet, how does it go? a. They have a physical blemish or crooked walk. b. They have failed a lot at vital issues.…
Category: <span>Healing Cross</span>
I find that folks want to know what is “normal,” so to speak. Does a Christian fail a lot? Does he or she sin just a little? Maybe, less and less, or do we grow weaker with age and sin more? Where does our Achilles’ heel manifest itself? What is the operating mode for living above the fragility? Do we have a besetting sin? — Gray areas? Does the free volition function freely always, or is it hindered? Do most rebound from sin and failure regularly; agreeing with God about our sin, isolating sin from our true identity, forgetting what is past? Is it common to frequently commit the sin of unbelief in still living in guilt or regret? How’s the soul? Is there harmony? What branch of the soul dominates you? Are you an avid thinker, or a determiner; a feeling kind of person, or full of fear, or self-conscious? Are…
Hope maketh not ashamed. How does it work? Penti Ikonen and Eero Rechardt say “the reaction to the absence of approving reciprocity,” is shame. Gunnar Karlson, “…the main constituents concerning shame are its anchorage in the situation to which it refers; …perpetually objectified; …the revelation of an undesired self; …a history of frozen nowness.” Lynn Jacobs PH.D says “shame fear and guilt, these are the ‘feelings about feelings;’ the boundary keepers.” “ Experiencing a forbidden feeling,” evokes shame. These afore mentioned answers exist in the realm of analysis; empirical, rational, sometimes very insightful — Psycho/Physiological stuff. Wow! “a person with internalized shame believes he is inherently flawed, inferior, and defective.” John Bradshaw. For what it is worth, we have definitions. Adam and Eve were naked and not ashamed. They disobeyed. Shame began here. They became pale, disappointed, delayed, and dry. They got steep protective boundaries, they received limits, things quit…
The blazing fire was across the canyon, too big to be controlled. Suddenly, with a turn of wind, inferno raced over canyon and river – straight toward the smoke jumpers. Thirteen lost their life that true day, three survived. Two found cover in a rock crevice. They lived, but one created his own cover by stopping, igniting the grass around him, and then lying down in the center of his own smoldering insulator. Blaze went around his pre-burned area; he made it safe. The true story is not a new one. I’m sure you have heard of it. I read it again in a book by Jonah Lehrer titled, “How we decide.” Lehrer is unfortunately an evolutionist, but uses the story to illustrate the power of the rational mind to create, when emotion is “beat back.” Interestingly, the creative fire survivor had never used the survival principle till that day.…
What is lawlessness but a conscience-seared? — a moral staple of psychological human-hood denied and burnt to a crisp. The part of us which approves or disapproves us, accuses or excuses us, or simply gives an account of oneself; conscience; has been rendered caput by artificial casting off restraints? It’s fatal to sanity. Chaos floods the banks. To do a simple self-inquiry requires this above-mentioned conscience. Seems like, this faculty’s loss would make void reflection, introspection, self-contemplation and similar activities. Guilt originates with God; no God-no guilt. Lawlessness removes the closest thing in our soul’s repertoire to a Supreme Ruler. In doing that, Lawlessness subtly attempts to counterfeit a God-given, bloody cross purchased, guilt removing redemption; creating false liberty and leaving out the vital element, Christ. How does it? Its utensil is a hot iron. With this devise one burns off a fingerprint, brands a steer, or cauterizes a wound. It…
“Superstition always breeds such sorrows, when men make themselves religious duties which God never made them, and then come short in the performance of them” Richard Baxter This excerpt from Baxter’s “The cure of Melancholy and Overmuch Sorrow, by Faith,” is based on 2 Corinthians 2:7. “…lest perhaps such a one should be swallowed up by overmuch sorrow?” The author goes on to say, “Many souls are assaulted by the erroneous, and told they are in a wrong way; and they must take up some error as a necessary truth, and so are cast into perplexing difficulties, and perhaps repent of the truth which they before owned.” What’s the problem? Why do we backtrack so easily? — Deeper than we might think. It’s an over-safeguarded soul, a provision for the flesh; just in case God’s ways and means don’t come through in the pinch. It’s hanging on to the railings…
These things I learned this week: That, in the culture, individualism can be good, as long as I don’t make an idol of me. Again, culturally speaking, community is desired, but don’t make an idol of them. Who-a-person-is, subjectively, is discovered by them in receiving an objective identity, not by gazing within. The culture seeks to produce many identities from without the self. Next, diversity of attributes is to be celebrated; but to be realized only in the service of others, not to build a private reputation. Finally, an identity will reproduce itself. Webster’s from the year 1828 defines “culture” this way: The act of tilling and preparing the earth for crops; cultivation; the application of labor or other means of improvement. 2. … to improve good qualities in, or growth; as the culture of the mind; the culture of virtue. 3. … producing 4. Any labor or means employed…
In the valley of dry bones, Ezekiel speaks; to the bones and to the wind. His speaking-truth-in-love results in ligaments, muscle, skin and breath. Yes, bone-connecting sinews regather the strewn appendages into a unified whole where muscle mass enables action; skin tightens up hanging pieces for smooth movement. Finally, the Breath of Lives resuscitates the life-force. A living being has returned to us. Paul told the Christians at Ephesus to, “speak the truth in love,” and “grow up into Him in all things, which is the head, even Christ,” In Ephesians 4. The whole body, organized compactly, is united by every joint’s contribution, energy from every part, then, in poetic sequence, grows architecturally. Love does this; it’s all done in love. Not mental futility, obscured thought processing, alienated from God through agnostic tendencies, callousness, apathy, and surrender to boundless excesses; we put these off and find renewal in the spirit…
“And when this life is through; even then, your hand will lead me, your right hand will hold me.” “No more night, no more pain, no more tears, never crying again.” “Amazing grace, how sweet the sound, that saved a wretch like me.” “Wonderful, merciful Savior; Precious Redeemer and Friend … you give the healing and grace, our hearts always hunger for. You rescue the souls of men.” We hunger for it. “Before the throne of God above, I have a strong and perfect plea, a great High Priest whose name is Love, who ever lives to plead for me. My name is graven on His hands, my name is written on His heart, I know that while in heaven He stands, no tongue can bid me thence depart.” “Mercy there was great and grace was free, pardon there was multiplied for me, there my burdened soul found liberty, at…
Was Jesus ever sad? Isaiah 42:4 prophetically shows Him unfailing and in-discouraged. In chapter 53, He was a man of sorrows, acquainted with grief. He wept more than once prior to His agony — at the grave of his friend and on the overlook of Jerusalem. Perhaps it was vexation which He experienced. I sense a frustration for man’s unbelief. Jesus came unto His own, but His own received Him not. Could we say that the experience of becoming man taught the Savior some hard lessons? He was despised and rejected of men. To what sense, to what rationale do men reject goodness? Is it fear, is it deception, is it a dumb spirit? To what degree do men not comprehend their disease, and so seek healing? To what quirk of psyche do men love darkness rather than light? This last one gives an explanation; “because their deeds were evil.”…