Tag: <span>hope</span>

Hope ….maketh not ashamed, for the love of God is shed abroad in our heart. Patience found itself through tribulation and then through that patience came experience, and experience birthed hope? Of course, we know the Bible. Hope maketh not ashamed. I love that end product, I wonder about the other stuff. Hope means nothing to us unless contrasted in hopelessness. Shame surfaces in the midst of unrelenting dires of living hell, bombarding mankind from externalities unseen. Our existence and it’s shame abide synonymous. Hope, however, makes us not ashamed. Hope changes a root. Hope deadens a curse, revokes a penalty, releases a fear. That damned shame battles to retain its ground, nevertheless,. Tribulation worketh? How strange a remedy; “tribulation” —not shame release yet, but step 1 builds patience? Couldn’t God think of another way? I must admit that tribulation takes my eyes off my shame. Is there a hint…

This superstitious woman, within the framework of her very strange and terribly primitive world of ideas, has grasped the mystery of the Savior at a deeper level than most theologians and worldly wise men. She has made Jesus unclean by touching Him. She has thereby saddled Him with her suffering and by this bold touch has made him a companion in her affliction. She has had her life’s burden taken away by him and pulled Him down into her deep misery. Thus with her poor finger she has unwittingly pointed to the mystery of the cross. This woman made Jesus her brother. In so doing, she has made Him into precisely what He wants to be for us. This is why He went to the cross. What she did unwittingly. However, it is actually the miracle of the gospel – that there is no depth in which this Savior will…

Lamentations 3:12-15 12 He hath bent his bow, and set me as a mark for the arrow.13 He hath caused the arrows of his quiver to enter into my reins. 14 I was a derision to all my people; and their song all the day.15 He hath filled me with bitterness, he hath made me drunken with wormwood. Ezekiel 24:16-18 16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down. 17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men. 18 So I spake unto the people in the morning: and at even my wife died; and I did in the…

We don’t often think of participating in our own existence, because a life easily perpetuates itself. Yes, this concept called “being,” started and continues while we remain passive; we learned this in Biology 101. Later we were told, IQ-wise, how deeply or sharply we could think, but not how to get better at it. Thinking aptitude presupposes a done deal, a gift, a genetic bent, so we were taught. Yea, DNA, genetics, and the will of our parents really get the full brunt of responsibility here. Would you agree?  With the risk of being labeled “existential,” we must then consider why a human becomes anxious. A quote goes this way: “anxiety comes from not being able to know the world you are in, not being able to orient yourself in your existence —the reaction to the threat to values one identifies with his existence as a self.” Wow, can this…

In thoughtful reflection, I set aside some time, and contemplated how a friend may have been feeling. I suddenly wondered, does God ever do what I am now doing? Do our thoughts and feelings matter to God?  Growing up as a child and then a young man, I don’t remember many times anybody asking me, “Tom, what do you think about this?” “What are your feelings? I remember only a few occasions of someone sincerely saying to me, “how are you doing?” In the Bible, when Jesus met a rich young ruler, it says that He loved him. Yes, though the man did not grasp Jesus’ message, Jesus loved him. When Peter didn’t understand Jesus’ feet washing ministry, Jesus, nevertheless, took time to identify with Peter’s  bafflement. Then The Lord explained things. Jesus took the side of and defended an adulterer one day,  causing quite a stir. I mused about…

He remains not aloof, but comes close – – – He waits not passively, but initiates – – –He continues not far, but next to me – – – not tomorrow, but now! His Love unrelenting, His presence shadowing – – –His face imposes, His heart exposes, pride non-existing, His transparency shines. His lowliness is obvious, meekness assuring, tenderness alluring, my confidence returning.  His authority undaunted, His mercy defends me; His wisdom incalculable, His faith immeasurable. His actions miraculous, His penetration deepens; His power beyond scrutiny, His works accomplished, yes completely! His pardon all erasing, His salvation eternal, His compassion now cleanses, His graciousness never ending. “How deep the Father’s love for us, how vast beyond all measure, that He should give his only Son, to make a wretch his treasure. How great the pain of searing loss, the father turns his face away, as wounds which mar the chosen…

Love – that capacity which enables him to grasp the other human being in his very uniqueness     Conscience – that capacity which empowers him to grasp the meaning of a situation in its very uniqueness. Both are intuitive capacities.  The uniqueness  envisaged by love refers to the unique possibilities the loved person may have – – – the uniqueness envisaged by conscience refers to a unique necessity, to a unique need one may have to meet. Vicktor Frankl Frankl has discovered something very interesting about love. He calls it a capacity or an ability to absorb, finding its fulfillment by tenderly embracing another human being in their very one-of-a-kindness. Frankl goes on to say that this one-of-a-kindness, envisioned by love, refers to the special potentials the loved person may have. We could say then that love always “identifies” with another. Frankel also mentions the conscience. It, too, owns capacity…

We ought not to underestimate the psychological effect of the statistical world picture; it displaces the individual in favor of anonymous units that power up into mass formations.  Anonymous …..cosmic loneliness tends to lead to one of four kinds of depression depending upon a person’s temperament. So what do these people do? They join the herd, and they forget. They begin to take drugs, alcohol, and become involved in immorality. When people join the herd to escape their problems, immediately they lose their identity and any possibility for proper potential development. Carl Stevens  Humanism talks much of man with a capital “M” but hardly anything of the individual man. It has produced humanism out of the Enlightenment that has ended in ugliness. Francis Schaeffer.   Apathy and lack of feeling are also defenses against anxiety. When a person continually faces dangers he is powerless to overcome, his final line of…

“,,, one of the functions of oxytocin is to separate the experience and the excitement from the intensity of the shame.” According to neuropsychologist Dr. Jes Montgomery, “,,, the function of oxytocin is to tell the brain, ‘Wait a minute. You don’t want to remember that. You want to hold on to this excitement and this amazing magic that you just experienced.’”   The Advancements in modern science related to the brain are remarkable, to say the least. Oxytocin is a substance released in women, which creates a bonding effect. Men have a similar release and both men and women gain this release during sexual intercourse. The chemical releases (including dopamine) enable the two to move beyond any pain, fear or guilt inhibiting, into ecstasy. Memories of the past and even negative experiences are all forgotten in the state of euphoria created. The whole experience is designed by God to…